This commemorative month is a reflection of the prevailing political atmosphere, so what steps can we take to refresh it?

It's Black History Month in the Britain, and it seems it’s time for a reassessment. Over the years, an observance that was initiated as a festivity and recollection of history, culture and the connections between global Black communities, has developed a business-like atmosphere, expanding to include events where individuals of African heritage are paid to talk to Caucasian groups about implicit prejudice and “allyship”. The 2020s Black Lives Matter protests generated a rise in the industry of demonstrating racial awareness. However, that period has concluded. The wave has reached its height, leaving a sort of hollowed out legacy of what raising awareness is for.

The Origins of Black History Observance

Originally observed in the US and Canada, Black History Month was established in 1962 as “Negro History Week” by historian of African descent Carter G. Woodson with seven days of celebration and reflection in the middle of February. Black History Month developed from this initiative and was formally inaugurated in 1970. Today it is observed not only in the United States and Canada in February, but also in October in the UK, the Federal Republic of Germany, Éire and the the Kingdom of the Netherlands.

The observance has transformed since that time, placing less emphasis on the histories of colonial slavery and struggles for equality, and increasingly on notable African descendants in public life, creative fields, and advocacy, and widely honoring the impact Black people have made to mold society. It is in learning environments where Black History Month is most commonly celebrated, with lectures and artistic activities. But the method the celebration is commemorated is a manifestation of the contemporary political context. How it progresses is a valuable example in how co-option leads to dismantling: the reshaping of Black History Month has stymied the objective of it, which is to tackle systemic and institutional racism.


A Jarring Moment

Hardly anything shows how crucial it is to rethink Black History Month as much as the specific period in which it falls this year. In the Britain, a resurgent right in the guise of the Reform party is top in opinion ratings. In the warmer months we saw the largest far-right rally in the history of Britain. a prominent political figure, the person of color at the helm of the Tory party, is a staunch adversary of the racial justice movement, and we are in a position where a elected representative gains confidence to state that a lack of white people in specific city neighborhoods is a reason for concern. Simultaneously, extreme conservative groups are growing in the EU as a whole.

In the US, a massive attack against inclusion programs and preferential policies has been taken, often successfully, to the top legal institutions of the country. A drive to remove the history of people of color and experience from the archives is under way. One of the political figure's early administrative commands focused on the museum of African American legacy, and the renowned cultural organization, alleging that they of a organized and extensive campaign to change the national past” by representing the nation “as inherently racist”.

Given these circumstances, the observance represents how insufficiently it can be effective if it is confined to either obligatory business commemorations, or depoliticized commemorations of historical achievements, rather than addressing the realities of the present. It also demonstrates how its short period means that it is detached from the broader ongoing work that is required. An academic expert, a prof at an educational institution, expressed it perfectly when she expressed apprehension about the short-term symbolic gestures of the celebration. “The problem with taking a tokenistic approach”, she commented, “is that it frequently results in that Black History Month turns into a brief show rather than a catalyst for change.”


Reconsidering, Not Discarding

Figuring out how to alter, change and broaden efforts for fair treatment and appreciation in such moments of dejection and worry is a treacherous thing. There is a urge to just discontinue things like Black History Month altogether, believing they are no longer suitable, or are relics of an period that has been ineffective.

However, regardless of the situation, Black History Month, and in fact the entire extended network and heritage of activism for racial justice – grassroots Black Lives Matter organisations, diversity equity and inclusion initiatives, and indeed, including corporate presentations – represent an infrastructure that a lot of work has gone into. It is there not just to decay as the political landscape shifts (and in fact, declines), but to be a vital organism.

So what would a new dynamic Black History Month appear as? Firstly, it would be extended beyond a brief observance: something that is spread out across all seasons (as certain organizations are already commencing), parts of its content (particularly around notable African descendants) integrated into academic syllabi. It would also be a time that does not evade political issues, and provides room for individuals, particularly youth, to share their anxieties and narratives. What purpose serves basic knowledge of the history when it fails to address the present reality of far-right rallies in the street? Institutions who observe it should not be pacified with the neutral terminology of hidden discrimination and alertness to “microaggressions”, but confronted with the threats that impact society if fight against prejudice is not treated with importance. In short, Black History Month should be made current, urgent, and adaptive. Perhaps an entire name rebrand is in order – Present-Day African Heritage Celebration.

Kimberly Soto
Kimberly Soto

Lena Veldhuis is an urban culture enthusiast and freelance writer, passionate about street art and creative communities.

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